A Journey In Consciousness

Saturday, April 18, 2009

No Buddha Ever Dies

A piece I wrote many years ago... relevant as ever....

http://web.archive.org/web/20020307184529/http://members.aol.com/bodhideva8/Index.html

The Work

If upon reading this blog you begin to have a sense that the work we offer is helpful, please know we are willing to travel anywhere in the world and share the amazing, transformative benefits. But since we obviously cannot organize the work half way around the planet, we require somebody who has the soul impulse to embrace this position and make it happen, whether that is in Sidney, San Francisco or Kyoto. Generally speaking, we see this work unfold if people step forth to support and make it happen. 

Friday, April 17, 2009

Kindness

It occurs to me we can start being kind by becoming aware of and intercepting our capacity for harsh words and behavior. It is a  wonderful start...

Thursday, April 16, 2009

Last Night


Last night disappeared again into the Ocean. There was just Light and nothing else. The face covered in tears the body could not stop shaking and crying. Being with this in the morning, now there is a sense of feeling completely emptied and cleaned.

Tuesday, April 14, 2009

The Invitation

In order to awaken from the dream of life one has to have an initial suspicion that a dream is going on and one must slowly begin to become dissatisfied with those perks we get from the dream mode and recognize their emtiness. Without that, we are not likely to actively cooperate with the awakening process should we have been privileged enough to receive The Grace of The Invitation. Then our cooperation must become redhot to burn away all obscurations. This actual alchemy will reveal The Existential Gold of our true nature. To enter this process is only for the boldest of souls. This is an irrevocable fact.

Friday, April 10, 2009

Explosion of Consciousness


Whenever I find myself in a mode of talking about experiences of Samadhi, the Opening of the Inner Space, I end up utilizing words such as Explosion of Conciousness, Nuclear Event, and so on, simply because within the context of my experience, this is what takes places. When consciousness really happens, it comes at you with the subtlety of a nuclear explosion and any description that does not utilize those kind of terms, to me simply indicates we have not had lift-off. Awakening is not a mellow event. It is nuclear, a TGV, a Bullet Train going through your living room at 300 miles per hour.

All your values reverse. Night beomes day and day becomes night. Black turns white, white turns black. The instant there is only 10 seconds of this is immediately followed by the entire system struggling to integrate the event, because even if one has been trained for it, prepared for it, the event leaves one reeling and dealing with this explosion and the need of connecting it with the continuing ordinariness of life … which does not stop.

The event terminates the complete artificialness of our daily perceptions and flings us into a modality of infinite spaciousness and if the flinging is really thorough, there does not remain anybody flung.

The first time this happened to me, I was 20 years old. I had spent only two years of high-intense training with a Yogi by the name of Mahindra, who taught me the classical yogic path. The path had the experience of Samadhi as its goal, so I had entered into this climate and everything I did, the books I read, they continuously pointed toward that experience. And the more I allowed this climate into my life, the more I knowingly wanted this experience. I felt the arising of a longing inside that went beyond the mind modalities of intellectual curiosity.

Therefore, it can be said that I was consciously trained for the experience so that when it came, theoretically, I should be able to sustain the impact. However, when it did come - shocking for me and also the Yogi who trained me - I felt utterly unprepared for the event. The drop disappeared into the ocean and to say that the event in a way was traumatizing, (to the mind/body system that lived in the mode of separation, of duality) would be putting it mildly.

The event brought about the revelation of infinite space, the disappearance of the mind, and the cessation of any sense of self, the experience of the Void. Therefore, as per my experience, I must say that when the Buddha talked about the experience of No-Self, Anatta, this is the best and most concise way of expressing it, much more concise than using terms such as God or Self Realization. The latter words are not as concise to me, because they suggest a Something or a Somebody, while the actual event is more the utterly electrifying experience (hair standing on end underscores it nicely!) of Nothing and Nobody, and a whole Infinity of that. The event will trigger an aliveness, more alive than anything you can imagine, close to putting your fingers into an electric outlet - that alive.

So, while I was trained for it, as said, when the explosion came, I felt utterly not ready for it. So, who or what is not ready, specifically? First, the body is not ready. The experience is felt in every cell of the body and it feels as if the very flesh, the blood, the bones undergo transformation, as if every atom of the body is giving birth. There is a sense of expansion that is extremely physical. The body itself is used to a long-held modality of dual perception, contraction and limitation. It is comfortable with that and very used to it. However, a full-on awakening wave destroys that. Hence the feeling of trauma to the body.

So, I was lucky to have had several years of training before the first major samadhi. It gave me a foundation that allowed me to deal better with those events, even though they “blew me away” each time anyway. One could not feel more out of control under the impact of Samadhi arising and the complexities that come in the wake.

Nowadays I run into people sometimes who tell me that they very much want to have Kundalini experiences. I look at them and I feel they really don’t know what they are asking for, and are mostly infinitely less ready than they believe they are.

It is no co-incidence that U.G Krishnamurti calls his awakening process the “calamity.” He calls it that way, because of the incredible amount of problems that arose for him in the wake of his awakening. And it is equally no coincidence that when he asked Ramana Maharshi, “Can you give me this experience (of awakening),” Ramana replied, “I can give it, but can you take it?” This reply is tremendously significant, with most of the implications of the answer invisible like the major portion of an iceberg.

Also, if you read the autobiography of Suzanne Segal, Collision with the Infinite, you get the same impression. Her consciousness blew open as she stepped into a bus in Paris. In her case there was no training (not in this life, anyway) and she spent the remaining years of her life struggling to integrate, very traumatized, trying to come to terms with what happened to her, only to find out that what had happened to her was the experience of the Buddhas. I was near tears when I read her story. She got the Cosmic Gift, and suffered it day in, day out for years.

The reason why I am “lucky” is because of this ongoing training, being in the presence of adepts that helped me, having Buddhas come to me in waking and dream, touching me and exploding my consciousness over a long period of time (35 years) many times. There is a certain level of getting used to this. I meet Osho, the Dalai Lama and others at night. They touch me and explosions take place. Then the explosions subside and integrate.

This has created a particular modality of life for me, one in which I have left average human consciousness a long time ago, but also one where I have not joined, in a sustained way, the Consciousness of the Buddhas. I reside in the land between. I travel to the Land of the Buddhas, not really having control to gain permanent access (you cannot control GRACE). And then I come back, but you really cannot entirely come back, you never really merge again with Human Consciousness after that. One hovers between the worlds and then kind of functions as a form of medium for the Buddhas, without completely being one. This is complex and subtle, difficult to describe.

What I have found truly peculiar, over the years, is the observation that the awakened modality, sustained or short-term, comes in a tremendous broad spectrum of presentation. One could reach the awakening mode from the angle of the atheist, or from the angle of the lover of God. Both approaches are possible. It really does not make a difference. Ultimately, Awakening is not a religious experience, but it is an existential one. Consequently, because there is so much leeway for the angle of approach, it creates completely different background modalities of the awakened person, to the point that 2 awakened beings could massively disagree with each other on just about everything. (One is a monk, like the Dalai Lama, no sex, no meat, no alcohol --- the other (for example Gurdjieff) likes to party and all of the mentioned). One does mantras, the other rejects mantras as useless. One prays, the other does not.

It is crucial to understand this and to comprehend that one modality does not make the other modality wrong. It does however take a very high degree of Mastery to realize this. Many spiritual teachers do promote their way (which worked for them) in an absolute kind of fashion, meaning, only their way works and all others are dead-wrong. Here we have the human element still going strong (I am right, everybody else is wrong) and perhaps we still have to wait for a bit more wisdom to arise in that teacher.

This brings us to realize that awakening is one thing, but teaching is another altogether. One can be awakened and a inefficient teacher, because for the awakened one to become a skilled teacher, another learning process must be activated.

Generally, people to whom awakening kind of just happened without the recollection of a prior process or by interpreting that process to be irrelevant, make terrible teachers, in fact are capable of keeping people away from awakening, because they are clueless as to the mapping of consciousness.
Here the awakened person is capable of very unawakened and unintelligent interpretations and of not being wise.

I am fully aware that the above information is not relevant for the majority of mankind and that it only will be looked upon as meaningful by a small number of people. It remains my honor and privilege then to know the diamonds in life.

This concludes today’s entry. I hope you find it helpful.

Wednesday, April 08, 2009

Atisha's Heart Meditation

Over 30 years ago I sat in front of Osho, when he talked about Athisha’s Heart Meditation. Immediately afterwards I went home and tried the technique, with a moment of initial worry. And I discovered the immmnense power of the Ability of the CENTER of the Heart to dissolve completely the negative and the painful. I was awed.

And the method is, when you breathe in - listen carefully, it is one of the greatest methods - when you breathe in, think that you are breathing in all the miseries of all the people in the world. All the darkness, all the negativity, all the hell that exists anywhere, you are breathing it in. And let it be absorbed in your heart.

You may have read or heard about the so-called positive thinkers of the West. They say just the opposite - they don't know what they are saying. They say, "When you breathe out, throw out all your misery and negativity; and when you breathe in, breathe in joy, positivity, happiness, cheerfulness."

Atisha's method is just the opposite: when you breathe in, breathe in all the misery and suffering of all the beings of the world - past, present and future. And when you breathe out, breathe out all the joy that you have, all the blissfulness that you have, all the benediction that you have. Breathe out, pour yourself into existence. This is the method of compassion: drink in all the suffering and pour out all the blessings.

And you will be surprised if you do it. The moment you take all the sufferings of the world inside you, they are no longer sufferings. The heart immediately transforms the energy. The heart is a transforming force: drink in misery, and it is transformed into blissfulness... then pour it out.

Once you have learned that your heart can do this magic, this miracle, you would like to do it again and again. Try it. It is one of the most practical methods - simple, and it brings immediate results. Do it today, and see.

That is one of the approaches of Buddha and all his disciples. Atisha is one of his disciples, in the same tradition, in the same line. Buddha says again and again to his disciples, "IHI PASSIKO: come and see!" They are very scientific people. Buddhism is the most scientific religion on the earth; hence, Buddhism is gaining more and more ground in the world every day. As the world becomes more intelligent, Buddha will become more and more important. It is bound to be so. As more and more people come to know about science, Buddha will have great appeal, because he will convince the scientific mind - because he says, "Whatsoever I am saying can be practiced." And I don't say to you, "Believe it," I say, "Experiment with it, experience it, and only then if you feel it yourself, trust it. Otherwise there is no need to believe."

Try this beautiful method of compassion: take in all the misery and pour out all the joy.

Blue Text From: Osho, The Book of Wisdom

The Puzzle

Life is one single journey of retrieving the missing pieces of the puzzle. How good we are at finding the missing pieces depends on how much we allow ourselves to engage in searching and the degree of our mind’s openness to finding the pieces in places least expected.

Monday, April 06, 2009

Japanese Blog

Our Blog in Japan, which is maintained by Ayako.....

http://profile.ameba.jp/spiritualjourney/

Thursday, April 02, 2009

Currents of our time

Several years ago I wrote a piece that suggested that wealthy people should bypass political leaders and form roundtables and use collective resources and brainpower to address and alleviate global poverty. I said this was the compassionate thing to do. I also presented a synthesis of my observations of socio-political currents by stating that an assault on wealth was beginning to form. I said that for wealthy people to go and DO SOMETHING was not just the compassionate thing to do, but also smart and possibly pre-emptive, as poor people would not come and burn down their houses.

I know that my summary and conclusion of currents was definitely most inconvenient to some and probably laughed at as ridiculous by others, because at the time, everything was seemingly quiet and my predictions appeared totally out of touch and inappropriate.

Fast forward from then to now. We have Porsches and BMWs set on fire in Berlin, we have US citizens protest in front of the homes of bankers and CEOs for taking million dollar bonuses as reward for failure and the rage that I was talking about is unleashing with unparalleled fury in London at the G20 meeting.

What I am saying today is that the currents that I foresaw will become still stronger with the growing discomfort in the lives of more and more people, and that the need for wealth to kick into global action is not just the compassionate thing to do, but is increasingly also the most self-protective thing to do.

Let us talk again about this in 12 months.

PS: Meanwhile, to have all your money in one bank is a mistake. Have 4 or 5 bank accounts, have gold and silver, and have several places to keep cash.

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